Tuesday, September 27, 2005

Socrates Superstar...

I don’t know who in the next century will be remembered as this century’s superstar, but my guess is that it’s probably not going to be J-Lo. For those that’ll come after us I hope that unlike us they won't be stuck with the same old All-Time-Cast-of-The-Ages. First, there’s Jesus Christ, by far the most popular and a real superstar, but after Mel Gibson’s portrayal there’s not much room for a sequel. A prequel perhaps...
So, in our ongoing thirst for historical drama we’ve feasted on a whole legion of lesser players that nevertheless made it to Hollywood stardom, such as Ben-Hur and Sinbad-The-Sailor. But, with Gladiator and Troy, we are fast running out of suitable heroes.

I know, there’s still Castor and Pollux, and I thought for a moment about their storyline that goes something like: Castor and Pollux were the offspring of Leda and the Swan (problem #1). Leda gave birth to an egg (problem #2), from which sprang the twins. Helen, their sister, who later became famous as the cause of the Trojan war, was one day kidnapped from Sparta by Theseus and his friend Pirithous (confusing) and rescued by Castor and Pollux. Next, the twins went on the Argonautic expedition (The Life Aquatic?). During the voyage a storm arose, and Orpheus (who?) prayed to the gods, and played on his harp, whereupon the storm ceased (problem #3) and stars appeared on the heads of the brothers (problem #4).

For the life of me, while this is a terrific script, I can’t see it turned into a believable movie, except for the kidnapping part.

Then there’s that Minotaur (recycle into a Phantom of the Opera story), Hercules (very old hat), and a slew of lesser bit-players, but how truly exciting were any of these guys in real life? Eating grapes during ongoing orgies doesn’t make for holistic family entertainment. No, if we as true Darwinians want to evolve further we will have to start selecting heroes of a different kind, with a more uplifting storyline. Football-player-turned-soldier Pat Tillman was on my list for a while but his tale of opportunistic Pentagon propaganda combined with vengeful friendly fire has yet to be written with honesty. Of course, as hero Jesus has much to offer, but when I once offered the other cheek it didn’t work out very well, and come to think of it, neither did it for him. So, it’s time to put the smacking, punching, stabbing, machinegun fire, poisonings, and beheadings behind us.
I think we need a different kind of historical hero. One that can teach us something other than that screwing your own mom is a bad idea. Really, what has Troy, or Hercules, taught us that you can wrap your mind around and have a solid discussion about?

I’d like to see a movie about Socrates.
Socrates’ life marks such an important point in history that it’s defined by pre- and post-Socratic periods. Having lived a few hundred years before Christ, Socrates could be a sort of transitional hero with a storyline that has no daggers but still an itsy bitsy poison before the lights come on.

As a young man, Socrates became fascinated with new scientific ideas and listened to debates by local philosophers.
He was a searcher and soon neither science nor philosophy could satisfy him. He wondered: “What is 'self?'” While the temple of Apollo at Delphi prominently displayed the phrase, “Know Thyself!” it proved to be a maddingly difficult task. Socrates felt that in spite of all the philosophizing people had little curiosity about the status of a self; in a way they were a little like today’s partying-like-there’s-no-tomorrow “conservatives,” comfortable in the belief that “self” is constantly needy for more pleasure, more prestige, and more power, or money. Socrates’ peers further thought that no one would ever act against his or her own interest, regardless of how people talked as though they would. Socrates reasoned that until we know what true human nature and excellence is we are engaging in false pretenses.

Socrates stood for the development of moral character through the practice of open dialogue. He devoted himself to free discussion with the young citizens of Athens, insistently questioning their confidence in the truth of popular opinions. Socrates declined to accept payment for his work with students, many of which were fanatically loyal to him. Their parents, however, became displeased with his influence on their offspring, and his association with opponents of the regime had made him a controversial political figure. A jury found him guilty of corrupting the youth of Athens and interfering with the religion of the city, and they sentenced him to death in 399 B.C. Gracefully accepting this outcome, Socrates drank poison and died in the company of his friends and disciples.

I think that more than a bunch of primitive power brokers slaughtering each other’s CGI armies, a portrayal of such a thoughtful man seems just about the right kind of hero in a time we’re about to slit each other’s throats and turn the US into another Serbia.

Socrates’ struggle may offer us a spellbinding assessment of the current battle between steadfast ignorance of looming environmental disasters and the absence of critical inquiry into extreme far-right doctrines. Socrates wanted to destroy the illusion that we comprehend the world and make us accept our ignorance—something many have an inert problem with. Socrates believed in the possibility of acquiring knowledge, by discovering universal definitions of the key concepts governing human life.

To me, Socrates appears as a man for our time, at once satisfying our need for a historical context of our own humanity and offering faith in a livable future, as well as providing an example of believing in one’s own need for truth and honesty, especially in a time when our leaders lie to us and try to stifle our intellect with the most ridiculously notions of science backed by medieval religion.

It’s important to mention that Socrates dismissed the notion of piety, of doing whatever is pleasing to the gods—the external authority of his days. He argued that defining morality in reference to (god or government), suffers from a logical dilemma about the origin of our own inherent "goodness," which he viewed as originating from within. But, during his imprisonment he also argued that an individual citizen—even if the victim of unjust treatment—can not refuse to obey the law. With that statement he miraculously rises above the status of rebel, or even that of insurgent. He merely accepted that after laying down the truth as he saw it he could do no more than placing his fate in the hands of corrupt and misguided individuals who acted with a political agenda and merely sought to snuff out his flame.

That makes him a martyr in my eyes—a hero who tried to carefully investigate the nature of virtue itself. Most remarkably, Socrates states that knowledge and virtue are so closely related, no human ever knowingly does evil: we all do what we believe to be best. Improper conduct, then, can only be a product of our ignorance rather than a symptom of weakness of the will. In other words, one can regain one’s true virtue by being open to reason and being willing to change. In a time where Christian and Islamic doctrine are heading for a massive nuclear fueled confrontation under leadership of near-fascist theocrats, Socrates’ value as an independent and open-minded thinker can not be emphasized enough.

Hollywood hooligans, what are you waiting for?

©2005 Rudolf Helder